3rd Sunday of Easter – Cycle B
Note: Where a Scripture text is underlined in the body of this
discussion, it is recommended that the reader look up and read that
passage.
1st Reading - Acts 3:13-15, 17-19
Peter and John have gone to the Temple to pray. They encounter a man
crippled from birth who begs daily at the Temple gate called
“beautiful.” Instead of giving the man money, Peter heals
him. Upon seeing the healed man, whom the crowds recognize, a crowd
gathers around them at Solomon’s porch (the eastern side of the
Temple enclosure). When Peter saw the crowd he addressed them
“Men of Israel, why does this surprise you? Why do you stare at
us as if by our own power or godliness we had made this man
walk?”
[Peter said to the people:] 13“The God of Abraham, (the God) of Isaac, and (the God) of Jacob, the God of our ancestors,
The Christian Church is a continuation of Israel (that’s why we
are referred to as the “New Israel”). Here, Peter uses the
hallowed Old Testament titles of God (Exodus 3:6, 15).
has glorified
Through the resurrection and ascension
his servant Jesus
This is no doubt a reference to Isaiah 52:13-53:12. This stresses the
fulfillment of prophecy. After all, Jesus Himself said that He came not
to abolish the law and the prophets, but to fulfill them (Matthew
5:17).
whom you handed over and denied in Pilate’s presence, when he had decided to release him.
Luke 23:4, 14, 22 all show Pilate as a witness of Jesus’
innocence. Mark (our Passion reading for this cycle) depicts Pilate as
compliant.
14 You denied the Holy and Righteous One and asked that a murderer be released to you.
This designation as “Holy and Righteous” emphasizes
Jesus’ special relationship to the Father (Luke 1:35; 4:34) and
shows His sinless and religious dignity in sharp contrast to Barabbas.
Many of the crowd now may have been in the crowd which cried for Jesus
to be crucified and Barabbas to be released. This reminds them of their
individual participation in this event and is not a condemnation of
Jews as a whole.
15 The author of life you put to death,
The Greek word translated here, archegos, does not mean
“author,” but “leader.” This verse might be
better translated as “leader to life.” Like the Old
Testament images, Jesus leads us to the inheritance the Father has
promised.
but God raised him from the dead; of this we are witnesses.
There are two apostles present and two witnesses are required in a life
and death situation (Deuteronomy 17:6). These apostles are witnesses to
the resurrected life.
17 Now I know, brothers, that you acted out of ignorance,
This does not dilute their guilt but explains why God still offers the chance to repent.
just as your leaders did;
The leaders are the prototype of an impenitent Judaism who have placed
themselves outside the course of saving events beginning at
John’s baptism and continuing through the apostolic preaching.
The people have the opportunity to repent.
18 but God has thus brought to fulfillment what he had announced
beforehand through the mouth of all the prophets, that his Messiah
would suffer.
This was foretold long ago by the prophets, recall your history as you
listen. The Jews themselves did not anticipate a suffering Messiah,
they usually understood the Suffering Servant Song in Isaiah
52:13-53:12 to refer to their own suffering as a people.
19 Repent, therefore, and be converted, that your sins may be wiped away.”
Reform your lives by repenting. Turn away from an evil course of action
and turn toward God and His new way of life. Heaven has been opened and
sins may be forgiven and forgotten.
2nd Reading - 1 John 2:1-5a
Continuing with the theme of repentance and re-ordering our lives which
we have heard in the first reading, we now hear John the Apostle tell
us how this is done.
This word, teknia, translated as “children” is found only
in Saint John’s writings. Like “beloved,” it is an
expression of pastoral love (cf. John 13:33; 21:5; 1 Corinthians 4:14).
I am writing this to you so that you may not commit sin.
The Christian ought to be sinless. Saint John doesn’t take the
matter of sin lightly even though the problem is universal.
But if anyone does sin, we have an Advocate with the Father, Jesus Christ the righteous one.
The doctrine of Christ as an intercessor in heaven is a common New
Testament teaching. Jesus is named as “righteous” because
only the righteous may enter God’s presence to plead for the
unrighteous.
“There is a problem here. A righteous advocate never takes
unrighteous cases, which ours of course are. What can we do, dear
brothers? The only way to get around this is to follow what Scripture
says: ‘The righteous man accuses himself first of all’
(Proverbs 18:47 in the Septuagint form). Therefore a sinner who weeps
over his sins and accuses himself is set on the path of righteousness,
and Jesus can take up his case.” [Saint Pope Gregory I the Great
(A.D. 593), Homilies on Ezekiel 1,7,24]
2 He is expiation for our sins,
The sense of the word usage here is not so much that Jesus became a sin
offering as that in the sacrifice of Christ, God has revealed His
forgiveness for our sins in an act of His gratuitous love and mercy.
Through His sacrifice on the altar of the cross, Jesus opened heaven so
that we can approach God and have our sins forgiven.
and not for our sins only but for those of the whole world.
The efficacy of Christ’s atoning power is unlimited – this is what makes Him such a good intercessor.
3 The way we may be sure that we know him is to keep his commandments.
A life lived in accordance with His revealed moral will echo the
teaching of the Old Testament prophets. The author is protesting a
“Gnostic” approach to religion that would attempt to
divorce moral conduct from intellectual commitment. Saint John insists
on not mere intellectual knowledge, but obedience to God’s
commandments in a life which is conformed to the example of Christ.
“Often in the Scriptures the word ‘know’ means not
just being aware of something but having personal experience of it.
Jesus did not know sin, not because He was unaware of what it is but
because He never committed it Himself. For although He is like us in
every other way, He never sinned (see Hebrews 4:15). Given this meaning
of the word ‘know,’ it is clear that anyone who says that
he knows God must also keep His commandments, for the two things go
together.” [Didymus the Blind (ca. A.D. 390), Commentary on 1
John]
4 Whoever says, “I know him,” but does not keep his
commandments is a liar, and the truth is not in him. 5a But whoever
keeps his word, the love of God is truly perfected in him.
Living the commandments will make the person sinless in God’s
eyes. “[W]hoever claims to abide in him ought to live (just) as
he lived” (1 John 2:6). Disparity between moral life and the
commandments proves improper belief.
Gospel - Luke 24:35-48
The time is that first Easter Sunday. Jesus’ tomb has been found
to be empty by the women who took spices there to prepare His body (our
Easter Vigil gospel reading). The women reported this fact to those who
were awaiting them (presumably in the Upper Room) but they were not
believed except by Peter who went to the tomb to verify their report.
What we hear as our gospel reading is the second resurrection
appearance in the Gospel of Luke – the first having occurred to
the two disciples who were on the road to Emmaus (about seven miles
from Jerusalem).
35 Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.
These are the two who had been on the road to Emmaus.
36 While they were still speaking about this, he stood in their
midst and said to them, “Peace be with you.”
Shalom. According to Jewish Prayer: The Origins of Christian Liturgy by
Carmine DiSante (Paulist Press, New York, 1985), shalom means much more
than mere absence of conflict, it also means welfare, blessing, grace,
loving kindness and mercy.
37 But they were startled and terrified and thought that they were seeing a ghost.
The repetition makes it clear that acceptance of the resurrection
1) rests upon faith and cannot be the result of any human proof; and
2) cannot stem from earlier announcements of Jesus,
which remain insufficient. His appearance was totally unexpected.
38 Then he said to them, “Why are you troubled? And why do questions arise in your hearts?
The word translated as “troubled” has various meanings:
thoughts, opinions, reasoning, doubt, dispute, argument, murmuring.
39 Look at my hands and my feet,
In John (20:20-25) Jesus shows His hands and side; as we heard last week.
that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.”
Ignatius of Antioch comments “Immediately they touched Him and,
through this contact with His flesh and spirit, believed.”
(Letter to the Symernaeans, 3,2)
40 And as he said this, he showed them his hands and his feet. 41 While
they were still incredulous for joy and were amazed,
Literally, “they disbelieved for joy” their joy was so great as to leap beyond belief.
he asked them, “Have you anything here to eat?” 42 They
gave him a piece of baked fish; 43 he took it and ate it in front of
them.
Ghosts don’t eat. Jesus’ glorified body has no need for
food but He was still able and willing to partake for their sakes.
44 He said to them, “These are my words that I spoke to you while I was still with you,
Jesus’ presence is now different from that before the resurrection.
that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled.”
Not forgotten or ignored, but fulfilled. Ignorance of the Old Testament gives a distorted view of Jesus.
45 Then he opened their minds to understand the scriptures. 46 And he
said to them, “Thus it is written that the Messiah would suffer
and rise from the dead on the third day 47 and that repentance, for the
forgiveness of sins, would be preached in his name to all the nations,
What was formerly said only of Yahweh is now said of Jesus. If you
believe in “His Name” you believe in everything He
represents.
beginning from Jerusalem.
Christianity must start from Jerusalem and expand to Judah and Israel and then spread to the whole world.
48 You are witnesses of these things.
Deuteronomy 17:6 requires the testimony of two witnesses in order to
put a man to death. The apostles are all witnesses not only to
Jesus’ sacrifice on the cross, but also His resurrection. They
are able to testify not only to His death, but also to the new life
which is available to all Christians.
St. Charles Borromeo Catholic Church, Picayune, MS http://www.scborromeo.org