Note: Where a Scripture text is underlined in the body of this
discussion, it is recommended that the reader look up and read that
1st Reading - Acts 10:34a, 37-43
Assuming that Jesus’ crucifixion occurred in A.D. 30, Paul (Saul)
was converted in A.D. 33 and came to Jerusalem from his preaching in
Damascus around A.D. 36. If the Acts of the Apostles is arranged in
chronological order, today’s event occurs after Paul’s
meeting with Peter in Jerusalem. What we hear of today is the
inauguration of the mission to the Gentiles. Cornelius, a Roman
centurion of the Italian Regiment, has had a vision and in this vision
an angel has told him to send to Joppa (Jaffa) and summon a man named
Simon who is called Peter. About noon the following day, Peter also had
a vision in which he saw heaven opened and all kinds of animals which
he is told to kill and eat. Peter replies “Surely not, Lord! I
have never eaten anything impure or unclean” so we can assume
that the animals were considered by the Jews to be ritually unclean and
therefore forbidden. The voice in Peter’s vision says “Do
not call anything impure that God has made clean.” This vision
occurs three times and leaves Peter wondering what it means when
Cornelius’ emissaries arrive. Peter accompanies the emissaries
back to Cornelius and once Cornelius recounts his vision, Peter
realizes the meaning of his own vision, saying “I now realize how
true it is that God does not show favoritism but accepts men from every
nation who fear him and do what is right.” Cornelius has been
expecting Peter and has called together is relatives and close friends;
there is quite a crowd gathered.
34a Then Peter proceeded to speak and said, [“You know]
Peter presumes that these gentiles have heard the message of Christ; a
message which he will repeat as his teaching. Some commentaries
presuppose that “the people” do not know this story and
that the comment “you know” (actually contained in verse
36) is addressed to the Christian reader of Acts; a presupposition
which is unwarranted in my opinion.
37 what has happened all over Judea,
Judea is controlled by the Romans and all the goings-on there are familiar to the centurion.
beginning in Galilee
This is the same formula used by the Sanhedrin when they accused Jesus in front of Pilate (Luke 23:5).
after the baptism that John preached, 38 how God anointed Jesus of Nazareth with the Holy Spirit and power.
See Luke 3:21-23.
He went about doing good and healing all those oppressed by the devil,
for God was with him. 39 We are witnesses of all that he did both in
the country of the Jews and (in) Jerusalem.
All the way from Galilee to Jerusalem.
They put him to death by hanging him on a tree.
A figurative expression for crucifixion. Deuteronomy 21:23 says that
anyone who is hanged on a tree is cursed by God. Jesus bore the curse
of the covenant for us because we were unable to offer the perfect
sacrifice which would atone for the sins of the people.
40 This man God raised
The resurrection is ascribed to the Father.
(on) the third day
The number three in Hebrew numerology is the number of completion. The
world was formed in the first three days of creation and filled in the
second three days of that same creation event (Genesis 1). Isaac was
restored to life (resurrected) in the eyes of Abraham on the third day
when God stopped the sacrifice and substituted a ram instead (Genesis
and granted that he be visible, 41 not to all the people, but to us, the witnesses chosen by God in advance,
The witnesses to the resurrection were not indiscriminate or accidental.
who ate and drank with him after he rose from the dead.
A true resurrection, a ghost does not eat and drink.
42 He commissioned us
Acts 1:8; Matthew 28:18-20.
to preach to the people and testify that he is the one appointed by God as
Up until this time, the actions of the Apostles have been restricted to
the Jews; now Peter is addressing Gentiles for the first time.
judge of the living and the dead.
This role of Jesus is presented again in Acts 17:31. This role will be
exercised by the Risen Jesus, precisely as “the Christ”.
43 To him all the prophets bear witness, that everyone who believes in him
Belief is more than just acceptance, it is total commitment; not to a concept, but to Jesus Himself.
will receive forgiveness of sins through his name.”
The name is the authority. Jesus was given full authority by His Father
and He gave that authority to the apostles and their successors. The
ambassador speaks in the “name” of the one whom he
represents. Remember the old police shows where they would say
“Stop in the name of the law”? The policeman was invoking
the authority which he represented.
2nd Reading - Colossians 3:1-4
This reading is a practical application of the teaching given in the
earlier chapters of Colossians, designed to suit the circumstances that
have arisen in the Colossian church.
By His death and resurrection the Son of God frees us from the power of
Satan and of death. “By baptism men are grafted into the paschal
mystery of Christ; they die with Him and rise with Him” (Vatican
II, Sacrosanctum Concilium, 6).
In other words, Christians have been raised to a new kind of life, a
supernatural life, whereby they share, even while on earth, in the
glorious life of the risen Jesus. This life is at present spiritual and
hidden, but when our Lord comes again in glory, it will become manifest
Two practical consequences flow from this teaching – the need to
seek the “things that are above”, that is, the things of
God; and the need to pass unnoticed in one’s everyday work and
ordinary life, yet to do everything with a supernatural purpose in
mind. This means that those who try to seek holiness by imitating Jesus
in His hidden life will be people full of hope; they will be optimistic
and happy people; and after their death they will share in the glory of
the Lord: they will hear Jesus’ praise, “Well done, good
and faithful servant; you have been faithful over a little; I will set
you over much; enter into the joy of your master.” (Matthew
1 If then you were raised with Christ, seek what is above,
This contrasts “things that are above” and “things that are on the earth”.
where Christ is seated at the right hand of God.
Taken from Psalm 110:1, this shows His position of Lordship and complete victory.
2 Think of what is above, not of what is on earth. 3 For you have died,
In baptism, we die to sin and are raised in Christ.
and your life is hidden with Christ in God.
The Christian is no longer attached to the material things of this life, but to the spiritual things of a life in Christ.
4 When Christ your life appears, then you too will appear with him in glory.
Although St. Paul’s main emphasis throughout has been on the
present resurrection with Christ in baptism, this is a reference to the
future resurrection at the end of time.
Alternate 2nd Reading - 1 Corinthians 5:6b-8
Unlike the Gospels, where leaven is a symbol of the inner dynamism of
the Kingdom (Matthew 13:33; Luke 13:20-21), St. Paul here uses it as a
metaphor for the corruptive influence of evil (Galatians 5:9). St. Paul
uses examples taken from the Jewish celebration of the Passover and
feast of unleavened bread. The Passover is the principal Jewish feast,
and its central rite is the eating of the Passover lamb. At the
Passover meal, and on the 7 days following, which were also feast days
(the feast of unleavened bread), the eating of leavened bread was
forbidden. In Exodus 12:15,19 God laid it down that during these days
no leaven should be kept in Jewish homes.
6b Do you not know that a little yeast leavens all the dough?
The little yeast which is added to the dough doesn’t cause pimples on the loaf, it causes the entire loaf to rise.
7 Clear out the old yeast, so that you may become a fresh batch of
dough, inasmuch as you are unleavened. For our paschal lamb, Christ,
has been sacrificed.
A reference to the feast of unleavened bread, of which the Passover was the first day. It represents a new beginning.
8 Therefore let us celebrate the feast, not with the old yeast, the
yeast of malice and wickedness, but with the unleavened bread of
sincerity and truth.
The Church is always engaged in a Paschal celebration, because Christ
by His death and resurrection has accomplished the salvation
foreshadowed in the Exodus. We are lead from slavery to sin into the
promised eternal kingdom and during our journey we are sustained by the
bread which comes down from heaven, the Eucharist. Sincerity
(single-mindedness or purity of intention) and truthfulness should
distinguish the Christian.
Gospel - John 20:1-9
None of the Evangelists describes the actual resurrection itself, for
it was witnessed by no one. The gospels and 1 Corinthians 15:4-7
witness to the fact of the resurrection, however, by the testimony to
the empty tomb and the appearances of the Risen Christ to His
disciples. It is fitting that on Easter morning we should hear an
account of what happened on that first Easter morning as Mary Magdalene
went to the tomb.
1 On the first day of the week, Mary of Magdala came
to the tomb early in the morning, while it was still dark, and saw the
stone removed from the tomb.
All the Gospel accounts are in substantial agreement concerning the
time when the tomb was first found to be empty, before dawn on Sunday
morning. Mary Magdalene is named also by Matthew and Mark along with
companions; Luke gives no names but speaks of “women” in
the plural. In this verse John seems to make it appear that Mary
Magdalene was alone but this is not necessarily the case as we will see
in the next verse.
2 So she ran and went to Simon Peter and to the other disciple whom Jesus loved,
Mark 16:7 relates that the women were told to announce the resurrection
to Peter and the other disciples; John is the only evangelist to single
out the beloved disciple (himself).
and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”
The fact that she say “we don’t” would make it appear
that She wasn’t alone at the tomb, but was in fact accompanied by
3 So Peter and the other disciple went out and came
to the tomb. 4 They both ran, but the other disciple ran faster than
Peter and arrived at the tomb first; 5 he bent down and saw the burial
cloths there, but did not go in.
No reason is given for John’s remaining outside the tomb; given
the amazing/distressing news that he and Peter had come to investigate.
It is assumed that he did not enter because Peter was the leader of the
apostles and as such it was his responsibility to lead the
6 When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there,
The Greek participle translated here seems to indicate that the
wrappings were flattened, deflated, as if they were emptied when the
body of Jesus rose and disappeared – as if it had come out of the
wrappings without their being undone, passing right through them (just
as He later entered the Upper Room when the doors were shut). One can
readily understand how this would amaze a witness, how unforgettable
the scene would be.
7 and the cloth that had covered his head, not with
the burial cloths but rolled up in a separate place.
This head cloth would have been tied, rolled like a triangular bandage,
under the chin and over the top of the head to secure the mouth in a
closed position. The first point to note is that it was not with the
other wrappings, but placed to one side. The second, even more
surprising thing is that, unlike the clothes, it still has a certain
volume, like a container, possibly due to the stiffness given it by the
ointments: this is what the Greek participle, here translated as
“rolled”, seems to indicate. From these details concerning
the empty tomb one deduces that Jesus’ body must have risen in a
heavenly manner, that is, in a way which transcended the laws of
nature. It was not only a matter of the body being reanimated as
happened, for example, in the case of Lazarus, who had to be unbound
before he could walk (see John 11:44).
8 Then the other disciple also went in, the one who
had arrived at the tomb first, and he saw and believed. 9 For they did
not yet understand the scripture that he had to rise from the dead.
St. Charles Borromeo Catholic Church, Picayune, MS http://www.scborromeo.org